mm201 wrote:
I'll just say it. Homophobes are idiots.
You're overgeneralizing, for one thing. For another, hold your tongue; it's not something I can help. It's well within my ability to not oppress, to support, and to treat LGBTs as I would any other human being, but I can't control the tiny ulcer growing in my stomach when they talk to me about their sexual tendencies.
mm201 wrote:
Religion doesn't start wars, people do, usually fighting over economic control of some region.
Well I wish it was only that one..there's far,far more to that than simple "economic control".
Provide examples.
The Middle East is about economic control, despite what they say.
Also,basically everything comes down to what Hoverlegs mentioned in a sarcastic manner,and no matter what we do that'll always stay the same..
Hoverlegs wrote:
my religon > your religion
Nope. Anyone that even bothers studying other religions can tell that each one has some truth to it. And if anyone ever asked why they believe what they do, they'd know that every religion is just about as valid as the next, the only difference being what you place your faith on.
C.S. Lewis alluded in
Abolition of Man to something called the "Tao" (pronounced dao) or "The Way." He asserted that several cultures around the world, developed similar ethical values despite being mostly isolated from each other in time and space. All of these cultures, Chinese, Greek, Judaic, Celtic, and so on, managed to somewhat agree on
something. " Do to others as you would have them do to you" is a very common one. Most, if not all religions have moral/ethical fundamentals such as these.
Of course, some religions have less arguments backing them than others, though at that point it'd be breaking into sects more than religions in the strict sense of the word. For example, the Orthodox Church has less arguments against it compared to the Catholic Church. Still, it mostly comes down to faith, which has to work on the assumption that "my religion = your religion", otherwise there'd be no doubt and therefore no faith. It was one of G.K. Chesterton's main points and personifies it in
The Ball and the Cross; your belief is a big leap of faith when it comes down to it, whether you believe there's something out there or not.