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pentaqola
- You checked this Thread.

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Nothing.
AHHHHHHHHHHHHHH
Meah
I was reading this post and then my neighbor came and we read it together. He said this post really changed his life and it touched my heart. My village people are so grateful. Am proud to say cool post wow thanks for sharing.
Ender Lain
To impress her it's just so damn hard
I want her back, please don't go too far
If I see her again promise I won't
Cry
MrSparklepants
When someone asks what you can offer, what skill you have...
levesterz
Nothing", used as a pronoun subject, denotes the absence of a something or particular thing that one might expect or desire to be present ("We found nothing," "Nothing was there") or the inactivity of a thing or things that are usually or could be active ("Nothing moved," "Nothing happened"). As a predicate or complement "nothing" denotes the absence of meaning, value, worth, relevance, standing, or significance ("It is a tale/ Told by an idiot, full of sound and fury,/ Signifying nothing"; "The affair meant nothing"; "I'm nothing in their eyes").[1] "Nothingness" is a philosophical term that denotes the general state of nonexistence, sometimes reified as a domain or dimension into which things pass when they cease to exist or out of which they may come to exist, e.g., God is understood to have created the universe ex nihilo, "out of nothing."[1][2]


Contents
1 Philosophy
1.1 Western philosophy
1.1.1 Parmenides
1.1.1.1 Leucippus
1.1.2 Aristotle, Newton, Descartes
1.1.3 John the Scot
1.1.4 G. W. F. Hegel
1.1.5 Existentialists
1.2 Eastern philosophy
2 Computing
3 See also
4 Notes
5 References
6 External links
Philosophy
Western philosophy
Some would consider the study of "nothing" to be foolish. A typical response of this type is voiced by Giacomo Casanova (1725–1798) in conversation with his landlord, one Dr. Gozzi, who also happens to be a priest:

“ As everything, for him, was an article of faith, nothing, to his mind, was difficult to understand: the Great Flood had covered the entire world; before, men had the misfortune of living a thousand years; God conversed with them; Noah had taken one hundred years to build the ark; while the earth, suspended in air, stood firmly at the center of the universe that God had created out of nothingness. When I said to him, and proved to him, that the existence of nothingness was absurd, he cut me short, calling me silly.[3] ”
However, "nothingness" has been treated as a serious subject for a very long time. In philosophy, to avoid linguistic traps over the meaning of "nothing", a phrase such as not-being is often employed to make clear what is being discussed.

Parmenides
One of the earliest Western philosophers to consider nothing as a concept was Parmenides (5th century BC), who was a Greek philosopher of the monist school. He argued that "nothing" cannot exist by the following line of reasoning: To speak of a thing, one has to speak of a thing that exists. Since we can speak of a thing in the past, this thing must still exist (in some sense) now, and from this he concludes that there is no such thing as change. As a corollary, there can be no such things as coming-into-being, passing-out-of-being, or not-being.[4]

Parmenides was taken seriously by other philosophers, influencing, for instance, Socrates and Plato.[5] Aristotle gives Parmenides serious consideration but concludes; "Although these opinions seem to follow logically in a dialectical discussion, yet to believe them seems next door to madness when one considers the facts."[6]

In modern times, Albert Einstein's concept of spacetime has led many scientists, including Einstein himself, to adopt a position remarkably similar to Parmenides.[7] On the death of his friend Michele Besso, Einstein consoled his widow with the words "Now he has departed from this strange world a little ahead of me. That signifies nothing. For those of us that believe in physics, the distinction between past, present and future is only a stubbornly persistent illusion." [8]

Leucippus
Leucippus (early 5th century BC), one of the atomists, along with other philosophers of his time, made attempts to reconcile this monism with the everyday observation of motion and change. He accepted the monist position that there could be no motion without a void. The void is the opposite of being. It is not-being. On the other hand, there exists something known as an absolute plenum, a space filled with matter, and there can be no motion in a plenum because it is completely full. But, there is not just one monolithic plenum, for existence consists of a multiplicity of plenums. These are the invisibly small "atoms" of Greek atomist theory, later expanded by Democritus (circa 460 BC – 370 BC), which allows the void to "exist" between them. In this scenario, macroscopic objects can come-into-being, move through space, and pass into not-being by means of the coming together and moving apart of their constituent atoms. The void must exist to allow this to happen, or else the "frozen world" of Parmenides must be accepted.

Bertrand Russell points out that this does not exactly defeat the argument of Parmenides but, rather, ignores it by taking the rather modern scientific position of starting with the observed data (motion, etc.) and constructing a theory based on the data, as opposed to Parmenides' attempts to work from pure logic. Russell also observes that both sides were mistaken in believing that there can be no motion in a plenum, but arguably motion cannot start in a plenum.[9] Cyril Bailey notes that Leucippus is the first to say that a "thing" (the void) might be real without being a body and points out the irony that this comes from a materialistic atomist. Leucippus is therefore the first to say that "nothing" has a reality attached to it.[10]

Aristotle, Newton, Descartes
Aristotle (384–322 BC) provided the classic escape from the logical problem posed by Parmenides by distinguishing things that are matter and things that are space. In this scenario, space is not "nothing" but, rather, a receptacle in which objects of matter can be placed. The true void (as "nothing") is different from "space" and is removed from consideration.[11][12]

This characterisation of space reached its pinnacle with Isaac Newton who asserted the existence of absolute space.

René Descartes, on the other hand, returned to a Parmenides-like argument of denying the existence of space. For Descartes, there was matter, and there was extension of matter leaving no room for the existence of "nothing".[13]

The idea that space can actually be empty was generally still not accepted by philosophers who invoked arguments similar to the plenum reasoning. Although Descartes views on this were challenged by Blaise Pascal, he declined to overturn the traditional belief, horror vacui, commonly stated as "nature abhors a vacuum". This remained so until Evangelista Torricelli invented the barometer in 1643 and showed that an empty space appeared if the mercury tube was turned upside down. This phenomenon being known as the Torricelli vacuum and the unit of vacuum pressure, the torr, being named after him. Even Torricelli's teacher, the famous Galileo Galilei had previously been unable to adequately explain the sucking action of a pump.[14]

John the Scot
John the Scot, or Johannes Scotus Eriugena (c. 815–877) held many surprisingly heretical beliefs for the time he lived in for which no action appears ever to have been taken against him. His ideas mostly stem from, or are based on his work of translating pseudo-Dionysius. His beliefs are essentially pantheist and he classifies evil, amongst many other things, into not-being. This is done on the grounds that evil is the opposite of good, a quality of God, but God can have no opposite, since God is everything in the pantheist view of the world. Similarly, the idea that God created the world out of "nothing" is to be interpreted as meaning that the "nothing" here is synonymous with God.[15]

G. W. F. Hegel
Georg Wilhelm Friedrich Hegel (1770–1831) is the philosopher who brought the dialectical method to a new pinnacle of development. According to Hegel in Science of Logic, the dialectical methods consists of three steps. First, a thesis is given, which can be any proposition in logic. Second, the antithesis of the thesis is formed and, finally, a synthesis incorporating both thesis and antithesis. Hegel believed that no proposition taken by itself can be completely true. Only the whole can be true, and the dialectical synthesis was the means by which the whole could be examined in relation to a specific proposition. Truth consists of the whole process. Separating out thesis, antithesis, or synthesis as a stand-alone statement results in something that is in some way or other untrue. The concept of "nothing" arises in Hegel right at the beginning of his Logic. The whole is called by Hegel the "Absolute" and is to be viewed as something spiritual. Hegel then has:[16]

Thesis: The Absolute is Pure Being
Antithesis: The Absolute is Nothing
Synthesis: The Absolute is Becoming
Existentialists
The most prominent figure among the existentialists is Jean-Paul Sartre, whose ideas in his book Being and Nothingness (L'être et le néant) are heavily influenced by Being and Time (Sein und Zeit) of Martin Heidegger, although Heidegger later stated that he was misunderstood by Sartre.[17] Sartre defines two kinds of "being" (être). One kind is être-en-soi, the brute existence of things such as a tree. The other kind is être-pour-soi which is consciousness. Sartre claims that this second kind of being is "nothing" since consciousness cannot be an object of consciousness and can possess no essence.[18] Sartre, and even more so, Jaques Lacan, use this conception of nothing as the foundation of their atheist philosophy. Equating nothingness with being leads to creation from nothing and hence God is no longer needed for there to be existence.[19]

Eastern philosophy
[icon]
This section needs expansion. You can help by adding to it. (May 2009)
The understanding of 'nothing' varies widely between cultures, especially between Western and Eastern cultures and philosophical traditions. For instance, Śūnyatā (emptiness), unlike "nothingness", is considered to be a state of mind in some forms of Buddhism (see Nirvana, mu, and Bodhi). Achieving 'nothing' as a state of mind in this tradition allows one to be totally focused on a thought or activity at a level of intensity that they would not be able to achieve if they were consciously thinking. A classic example of this is an archer attempting to erase the mind and clear the thoughts to better focus on the shot. Some authors have pointed to similarities between the Buddhist conception of nothingness and the ideas of Martin Heidegger and existentialists like Sartre,[20][21] although this connection has not been explicitly made by the philosophers themselves.

In some Eastern philosophies, the concept of "nothingness" is characterized by an egoless state of being in which one fully realizes one's own small part in the cosmos.

The Kyoto School handles the concept of nothingness as well.

Computing
See also: Ternary logic
In computing, "nothing" can be a keyword (in VB.Net) used in place of something unassigned, a data abstraction. Although a computer's storage hardware always contains numbers, "nothing" symbolizes a number skipped by the system when the programmer desires. Many systems have similar capabilities but different keywords, such as "null" (e.g. SQL), "NUL", "nil", and "None" (Python).[22]

To instruct a computer processor to do nothing, a keyword such as "NOP" may be available. This is a control abstraction; a processor that executes NOP will behave identically to a processor that does not process this directive.[23]

See also
Absolute zero
Action at a distance
Big Bounce
Cosmogony
Dark matter
Empty (disambiguation)
Empty set
Eternal inflation
Everything
Ex nihilo
False vacuum
Meontology
Meaning of life
Mu (negative)
Negation (linguistics)
Negative theology
Nihilism
No
Nobody (disambiguation)
Nothing comes from nothing
Quantum vacuum fluctuations
Ultimate fate of the universe
Vacuum
Vanitas
Vacuous truth
Void (disambiguation)
Zero
Notes
"Nothing", Merriam-Webster Dictionary
definition of suffix "-ness" - "the state of being", Yourdictionary.com, [www.yourdictionary.com/ness-suffix]
Giacomo Casanova, The Story of My Life, p. 29, translators: Stephen Sartarelli, Sophie Hawkes, Penguin Classics, 2001 ISBN 0-14-043915-3.
Russell, pp. 66–70.
Russell, pp. 66–67.
Aristotle, On Generation and Corruption, I:8, 350 BC, translator H. H. Joachim, The Internet Classics Archive, retrieved 24 January 2009.
Karl Popper, The World of Parmenides: Essays on the Presocratic Enlightenment, p. 172, Routledge, 2013 ISBN 1317835018.
Gary Mar, "Gödel's ontological dream", ch. 36 in Shyam Wuppuluri, Giancarlo Ghirardi (eds), Space, Time and the Limits of Human Understanding, p. 469, Springer, 2016 ISBN 3319444182.
Russell, pp. 85–87.
Cyril Bailey, The Greek Atomists and Epicurus: A Study, pp. 75–76, The Clarendon Press, 1928.
Aristotle, Categories, I:6, 350 BC, translator, E. M. Edghill, The Internet Classics Archive retrieved 24 January 2009.
Aristotle, Categories, III:7, 350 BC, translator, J. L. Stocks, The Internet Classics Archive retrieved 24 January 2009.
Russell, p. 87.
Pieper, pp. 237–238.
Russell, pp. 396–401.
Russell, pp. 701–704.
Heidegger, "Letter on 'Humanism'," Pathmarks (Cambridge & New York: Cambridge University Press, 1998), pp. 250–251.
Robert C. Solomon, From Hegel to Existentialism, pp. 286-287, Oxford University Press US, 1989, ISBN 0-19-506182-9.
Conor Cunningham, A Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology, pp. 251–255, Routledge, 2002 ISBN 0-415-27694-2.
Steven William Laycock, Nothingness and Emptiness: A Buddhist Engagement with the Ontology of Jean-Paul Sartre, SUNY Press, 2001 ISBN 0-7914-4909-2.
Charles B. Guignon, The Cambridge Companion to Heidegger, pp. 293–325, Cambridge University Press, 2006 ISBN 0-521-82136-3.
"The None Object — Python v2.7.1 documentation". Docs.python.org. Retrieved 2010-11-30.
NOP - ARM Software Developer Toolkit Reference Guide.
References
Bertrand Russell. History of Western Philosophy, Routledge, 1995 ISBN 0-415-07854-7.
Josef Pieper, Berthold Wald, For the Love of Wisdom: Essays on the Nature of Philosophy, Translator: Roger Wasserman, Ignatius Press, 2006 ISBN 1-58617-087-2.
External links
Look up nothing in Wiktionary, the free dictionary.
Wikiquote has quotations related to: Nothingness
Look up nothing or nothingness in Wiktionary, the free dictionary.
Media related to Nothing at Wikimedia Commons
Oliver, Simon. "Creation and Science". Bibledex Verses. Brady Haran for the University of Nottingham.
Categories: Existentialist conceptsPerceptionOntologyConcepts in metaphysics
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ColdTooth

Ender Lain wrote:

To impress her it's just so damn hard

I want her back, please don't go too far
If I see her again promise I won't
Cry


edgy
AHHHHHHHHHHHHHH
Nothing Records was an American record label specializing in industrial rock and electronic music, founded by John Malm Jr. and Trent Reznor in 1992. It is considered an example of a vanity label, where an artist is able to run a label with some degree of independence from within a larger parent company, in this case being Interscope Records.

Nothing Records
Nothing logo.svg
Parent company
Universal Music Group
Founded
1992
Founder
John Malm Jr.
Trent Reznor
Defunct
2004
Status
Defunct
Distributor(s)
Interscope Records
Genre
Industrial rock, electronic
Country of origin
U.S.
Location
Cleveland, Ohio, New Orleans, Louisiana, New York City, New York
Nothing Records went largely defunct in 2004 after a lawsuit by Reznor against John Malm. The label became inactive as a whole following several further releases; the 2007 Beside You in Time video was the label's final release.

Contents
Background
Edit

Nothing Records is most famous for its two original signings, Trent Reznor's own band Nine Inch Nails and Marilyn Manson.

The label gained semi-iconic status within the industrial rock scene, and even acquired its own online-fanzine in Sick Among the Pure, although this later became a more general industrial fanzine, and ceased to exist at all in 2005. The Nothing label would often reward its fanbase over the Internet — one form of this outreach was Radio Nothing: an exclusive collection of free MP3 music streams, compiled by Nothing label artists, producers and fans.

In September 2004, coinciding with Trent Reznor leaving New Orleans for the west coast, the Nine Inch Nails website announced "nothing studios: 1994-2004", suggesting that Nothing Studios was closed. This later proved to be the end of the associated record label as well. Speculation among listeners that the label could continue ceased when Reznor successfully sued co-founder John Malm for fraud and breach of fiduciary duty (amongst others), ensuring that the Nothing era was over.

In a May 5, 2005 post to nin.com,[1] Trent wrote, "To be clear: my involvement with Nothing Records is over. Is Nothing Records alive or an entity? You'd have to ask John Malm (we're not really speaking that much these days) ... Nothing studios is still in New Orleans and I'm not sure what I'll do with it. I'll figure that out when I finish touring."

While With Teeth and its following singles carry the Nothing Records logo, Reznor has publicly stated that this was at the insistence of John Malm.[citation needed]

Beside You In Time (February 2007) was the last release to carry the Nothing Records logo on its packaging. The logo also appears in the end credits.

The "Survivalism" single is the first Nine Inch Nails release not to be released with the Nothing Records logo.

Since early 2004, the official website, NothingRecords.com, has been closed down.[2]

Artists
Edit


Marilyn Manson in 1994, performing during the label's "A Night of Nothing" showcase of Nothing Records acts.
In addition to Nine Inch Nails and Marilyn Manson, the label also signed and released albums from 2wo, Pig, Pop Will Eat Itself, Prick, 12 Rounds, Einstürzende Neubauten, The The, and Meat Beat Manifesto.[citation needed] Additionally, Coil was under contract for a record but it was never delivered (though some of the songs from the slated Nothing album appeared in reworked form on The Ape of Naples and The New Backwards). John Bergin was also signed briefly under the name Trust Obey, but the album he recorded ("Hands of Ash") was instead released in 1996 on Fifth Colvmn Records with a sticker that quoted Reznor's reaction to the completed work: "Not a great commercial potential."

Nothing also distributed music from Warp Records, Sheffield, England's venerable electronic music label, under an exclusive license in the U.S., with albums by Autechre, Plaid, and Squarepusher (although Warp's Aphex Twin appeared on the Further Down the Spiral release, he was already under a contract with Sire Records in the U.S. at the time). This distribution deal ended when Warp expanded operations into the U.S. market in 2001. Nothing also managed to secure the U.S. release of two albums from England's Blue Planet Recordings. The two albums were slightly different than the UK releases. Plug's "Drum and Bass for Papa" included an extra disc of tracks from earlier EPs, and The Bowling Green's "One Pound Note" omitted one track from the UK release due to problems with sample clearance.

1992-94: Early years
Edit

Nothing Records was founded by Trent Reznor and his former manager John Malm Jr. in 1992. Amid pressure from Nine Inch Nails' then-label TVT to produce a follow-up to Pretty Hate Machine,[3] Reznor began to feel the label was hindering his control of the band and requested to terminate their contract, to which they ignored his plea.[4] In response, Reznor secretly began recording under various pseudonyms to avoid record company interference.[5] TVT ultimately put together a deal with Interscope Records (then part of Atlantic Records), in which they would still retain some financial stake, while Reznor worked creatively under a new label. However, Interscope President Jimmy Iovine looked to allow him more creative freedom. Reznor stated:

We made it very clear we were not doing another record for TVT. But they made it pretty clear they weren't ready to sell. So I felt like, well, I've finally got this thing going but it's dead. Flood and I had to record Broken under a different band name, because if TVT found out we were recording, they could confiscate all our shit and release it. Jimmy Iovine got involved with Interscope, and we kind of got slave-traded. It wasn't my doing. I didn't know anything about Interscope. And I was real pissed off at him at first because it was going from one bad situation to potentially another one. But Interscope went into it like they really wanted to know what I wanted. It was good, after I put my raving lunatic act on.[6]

Part of the deal included allowing Reznor the run his own boutique label under the Interscope umbrella, which became Nothing Records. Reznor and Malm began a series of signings to the label, which included the likes of Marilyn Manson, Coil, Prick, Trust Obey, Pop Will Eat Itself and Mondo Vanilli. Reznor stated of the label, "The whole thing I want to do right now is provide a shell to other bands where they can have the benefit of a major label without being fucked with creatively in any way. Let them do what they want to do, make them aware of the business side of things how the money is spent."[7] The label would go on to set up offices in Cleveland, Ohio and New York City, New York, with a recording studio in New Orleans, Louisiana.

Nine Inch Nails (Broken era)
Edit
The first release bearing the label's name was Nine Inch Nails' Broken EP. Released September 22, 1992, the EP marked their major label debut and consisted entirely of new material, departing from the electronica and synthpop style of Pretty Hate Machine and instead presenting a considerably heavier sound, which would act as a precursor for Nine Inch Nails' acclaimed second studio album, The Downward Spiral. The EP originally included a bonus 3" CD or 7" vinyl, depending which format was purchased, featuring two bonus songs; "Physical," a cover of an Adam and the Ants song and "Suck," a reworked version of a song Trent originally recorded with Pigface. Later pressings of the release merged these tracks as a single release, although a 2017 vinyl repress by the band once again pressed them as a separate 7".

The Broken film accompanied the EP, directed by Coil's Peter Christopherson. Reznor recalled, "Making the Broken movie was a lot of fun. There was no label involvement or pressure from anyone, it was just he (Christopherson) and I talking.[8] At the completion of filming, Christopherson felt the footage was so realistic, he informed Reznor, "I'm going to send it to you, but it's going to show up in a paper bag unmarked because there could be ... I'm not sure I want the authorities knowing this came from me."[8] After reviewing the film, Reznor stated, "It felt like we'd crossed over into territory that was perhaps too far. And to be honest, at that point I was living in the Sharon Tate house recording The Downward Spiral. Anyway, that's where I was living when this package turned up, and I thought, 'Enough. I don't know that I need this kind of thing.' With the house it felt too stunty, and Peter agreed."[8]

Five of the eight total tracks were edited down into music videos, were widely censored from television airplay, due to their disturbing content. The complete, uncensored film was never officially released, however it was leaked as a bootleg, which became heavily traded on VHS in the 1990s and later became widely available via the Internet. "We shelved it, but little did we know that the Internet would come into existence, and it would find its home on there," stated Reznor.[8] Most of the film's content was later included on the release of the band's 1997 VHS Closure. In 2006, an unofficial version of the film was released on a DVD disc image and distributed via BitTorrent at The Pirate Bay by an anonymous user called "seed0," who also uploaded a DVD version of Closure. The DVD image represented a significant upgrade in visual and audio quality from previous bootlegs and included the video for "Help Me I Am in Hell." It is widely believed by fans that Reznor himself was behind the 2006 leaks, as implied by a post on his official blog: "12/21/06 : Happy Holidays! This one is a guilt-free download. (shhhh - I didn't say that out loud). If you know what I'm talking about, cool."[9]

Contributing to the band's growing mainstream success, the EP sold well upon release, peaking at number 7 on the Billboard 200 charts[10] and eventually going platinum[11] "Wish" won the 1993 Grammy Award for Best Metal Performance, as did "Happiness in Slavery" (live performance at Woodstock '94) in 1996. Despite their increasing commercial success, Trent opted against touring in support of the EP, choosing instead to remain at work in the studio.

A companion remix EP, Fixed, was released on December 7, 1992 and featured remixes from the band, as well as J. G. Thirlwell of Foetus, Butch Vig of Garbage and future Nothing label-mates Coil. An additional Butch Vig remix of "Last" was omitted from the EP, although the outro can be heard on "Throw This Away." The complete Vig remix circulated on the Internet as a bootleg file, until Reznor finally released it at remix.nin.com. Vig later addressed the reason for its omission, stating "I started recording a lot of new parts, and took it in a much different direction. When it was finished, Trent thought the front part of the mix didn't fit the EP, so he just used the ending. I'm glad it's on his website. Duke and Steve worked with me on the remix, in the very early days of Garbage."[12]
TheLegendaryHD
Serraionga
for a really long time i read the word budget as "bucket" and thought every english-speaking person put all their savings into liquid containers
Nate Bait

TheLegendaryHD wrote:


i feel betrayed
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